The Faithful Lover

We are reading through the Gospel of John in family worship, and a few weeks back 13:1 struck me:

Now before the Feast of the Passover, when Jesus knew that his hour had come to depart out of this world to the Father, having loved his own who were in the world, he loved them to the end.

Now, John's narration here is obviously referring to Christ's earthly ministry to and love for His disciples when he says "having loved his own who were in the world," all the way to the cross and beyond when he says, "he loved them to the end." Christ's ascension, and, consequently ours, is even in view when John writes, "Jesus knew that his hour had come to depart out of this world."

This, then, is truly an incredible statement about the faithful love of Jesus Christ for His people. He loves His own who are in the world to the point that He will bring them out of the world. He loves His own to the very end.

Let us be very clear here: this is not His general love for the whole world, but His particular love for His people. These are those sheep for whom He died, not the "not-sheep" who are not chosen (see John 10). The Good Shepherd lays down His life particularly for the sheep. He buys and redeems His chosen people and loves them until the end.

What a faithful Lover He is! He loses none and keeps all that the Father gives Him! How deep and vast and costly is His love! He does not let up! When we desert Him as the disciples did, how He continues to love His own!

Romans: God is the Only God-Worshipper

Reading Romans 1-3 yesterday made something very clear to me: God is the only God-worshipper. Let me repeat that: God is the only God-worshipper.

How can I say that? It sounds just crazy. Millions of people throughout the ages have worshipped the one true God through Jesus Christ His Son, so how can I say that God is the only Being who worships God?

Well, it becomes clear from chapters 1 and 2 that everyone - Jew and Gentile - not only fails to worship God rightly, but also angers Him by their unrighteous unbelief and ugly idol-worship. As 1:18 says,

"For the wrath of God is being revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth."

The wrath of God is coming upon all the unrighteous. 3:9-10 explains,

"For we have already charged that all, both Jews and Greeks, are under sin, as it is written: 'None is righteous, no, not one.' "

The whole world is thus in a terrible state.

Unless God intervenes.

Magnificently, this He does in 3:21-24,

"But apart from law the righteousness of God has been manifested, being witnessed to by the Law and the Prophets, the righteousness of God through the faithfulness of Jesus Christ for all who believe, for there is no distinction, for all sinned and are falling short of the glory of God, being justified as a gift by His grace through the redemption which is in Christ Jesus, whom God put forward as a propitiation in His blood through faithfulness . . ."

What a gracious, enemy-saving God! At the cost of His own Son, He redeemed angry, weak, laughable God-haters! He made us worshippers!

Therefore, as 2:29 tells us,

"But a Jew [a God-worshipper] is one inwardly, and circumcision is of the heart, by the Spirit, not by the letter. His praise is not from man but from God."

Paul tells us that God effects His own worship - totally, effectively, finally. God loves His own glory, and wants man to love Him rightly, too, because that is what is best for man and most glorifying to God. God, then, is the only God-worshipper, because He is the only One who, through Jesus Christ, can bring others into a right, happy, worshipping relationship with Himself.

Luke Admits He Was Wrong

I was reading the ESV's Bible Reading Plan feed on my Google Reader the other day and once again came across an instructive narrative in the book of Acts. Acts 21:15-21 reads:

While we were staying for many days, a prophet named Agabus came down from Judea. And coming to us, he took Paul's belt and bound his own feet and hands and said, “Thus says the Holy Spirit, ‘This is how the Jews at Jerusalem will bind the man who owns this belt and deliver him into the hands of the Gentiles.’” When we heard this, we and the people there urged him not to go up to Jerusalem. Then Paul answered, “What are you doing, weeping and breaking my heart? For I am ready not only to be imprisoned but even to die in Jerusalem for the name of the Lord Jesus.” And since he would not be persuaded, we ceased and said, “Let the will of the Lord be done.” (italics mine)

The setting here is Paul's return journey to Jerusalem with Luke and other disciples. Luke is the writer of the book of Acts and thus its narrator. When he writes "we," he is including himself. But, according to this story, these disciples did not see it that way at the time. They even had witness from the Holy Spirit that Paul would be bound at Jerusalem. So they pled with him, they begged him, they urged him not to go. And Luke was doing it right there with them.

Yet Paul's steadfastness to the name of the Lord Jesus demands that he go and be bound and die, if necessary. He loves Jesus in this kind of sacrificing, giving, suffering way that the Bible requires of all of us who are Christ's.

So Luke, along with the other disciples, was urging Paul not to go to Jerusalem, where he would providentially be arrested and sent on to Rome, as God would have it. And this and subsequent narratives makes it clear that this was, in fact, God's plan to send His Gospel to the ends of the earth.

As Luke writes these narratives, then, looking back (since the book doesn't close for a few more chapters and likely months, we can safely assume Luke had some time to reflect on these events before his Holy Spirit-breathed writing of the book), he realizes and admits that he was wrong. He was, though well-intentioned, very mistaken in begging Paul not to go to Jerusalem and suffer for Jesus. Luke - the inspired writer of two hefty books of Scripture - was wrong, and he tells his readers that very thing. "I was wrong," he is saying, "to beg Paul like this. God's plan was bigger and harder and better than I could see at that time, and I'm so thankful."

We ought to be humbled that this wonderful, God-given writer has grace to admit his mistakes, and may we magnify God as we admit ours, as well.

Now We Love Greek and Hebrew, SO . . .

After writing that post, I promptly went looking for brothers with whom to study Biblical Greek and Hebrew. God has already blessed that endeavor, so praise Him for help in application, too!

Here are some more pointers in practicing your Greek and Hebrew:

1. Ask for God's help.
"in everything by prayer and supplication with thanksgiving let your requests be made known to God," (Philippians 4:6). I need Him to come in power if I will learn anything worthwhile for His glory, and so do you. I skip this all too often and reveal my belief that I can do it on my own.

2. Get the Hebrew Old Testament and the Greek New Testament.
And a Greek Old Testament, if possible. The Hebrew Old Testament is known also as the Biblical Hebraica Stuttgartensia, the Tanach, and/or the Masoretic Text. The Greek New Testament can be denoted with the name of its translator(s), i.e. Westcott-Hort, Robinson-Pierrepont, Nestle-Aland. The Greek Old Testament is called the Septuagint, or LXX. You can buy all three at the United Bible Societies site or search for them somewhere like Amazon or Half.com.

You can't read the Biblical languages unless you can see the Biblical languages, so don't think you'll get any study done unless you actually own a copy of each of these. Yes, you can still go online to a place like Zhubert.com (which you should) or find a free Bible program like E-sword (which you should) or buy an expensive Bible program like Logos or BibleWorks (which you probably shouldn't), but you can't always carry those things with you and you definitely have a hard time keeping notes in them and showing them to others. You should use all the free stuff available to you, including any library you can get into, but when the Christian hits the road his Bible(s) must go with him. (So get e-sword if you already have a laptop but no money.)

3. Use it in worship services, in personal Bible study, in group Bible study, in sermon and teaching preparation, wherever and whenever you can.
Even if you can't diagram in both languages yet, go ahead and read any and every word you can. If you are interested in a verse, look it up in the original. Pay attention to the syntax (the word order) and the vocabulary (the word choice). Practice writing the actual words down on paper. Look at them later when you return to your notes. Do the most that you can with these languages - God will reward you. "Think over what I say, for the Lord will give you understanding in everything," (2 Timothy 2:7)

4. Sit down and read it just to read it.
As in, not to read it for something else, but just reading it to sit and read and see if you can remember this or that particular passage. (This is easier with Greek for several reasons, but mostly because the New Testament is shorter and easier to remember.) Look up vocabulary as needed.

5. Get together with a brother or two and work through a book of the Bible.
This provides two key elements in study: fellowship and accountability. We need fellowship in study because it keeps us joyous and alert, and it builds friendships. We need accountability both personally and theologically because we must learn the obedience of being responsible students and exegetes. We need the regularity of meetings and groups because God uses them to teach us responsibility, and we need the joy of God in and with our brothers and sisters.

6. After a while, teach somebody.
Teaching is the best way to learn. So after you've learned and worked and read studied and memorized and looked up and written and read some more, go teach somebody. We have to carry on a passion for God and His Word to the next generation.

7. Thank God for such grace.
Oh to know Jesus as He really is! To see His glory in His Word! To understand His perfect character and work! To be able to speak of Him to others! Such manifold grace we do not deserve.

I Love Greek

You should too.

I love New Testament Greek because it enables me to see the Bible as it really is. No translators, commentaries, or translations needed. Just the text as originally written.

This doesn't mean that you can't read the Bible in English, or that it is of dimnished value - quite to the contrary. Our English translations of the Bible are amazingly accurate. But they will always be translations, and we need to understand that there is a depth and life to the Greek that translations simply cannot produce. I mean, come on, you can barely parse English verbs; but to learn Greek, you have to parse Greek verbs.

So, to my brothers who want to learn Greek but haven't had the guts or the desire to do it yet, I offer more reasons to love and learn and use Greek:

1. It tends to reveal God's glory more in your study.
This reason alone should be enough to learn Greek. If you even have an inkling to learn it, you may well be like me and enjoy the verb tenses and moods and all the connections they make for us, right there in the text. English can sometimes obscure these. I'm not saying that Greek is some sort of secret knowledge, only that the closer we get to the truth, the brighter God's glory shines.

2. It is the language in which God chose to write His New Testament.
Again, this reason alone should be enough to learn NT Greek. God didn't write the original text in English - sorry, KJV-only folks, it's simply not true - so we ought to bown humbly before His sovereign choice and learn in the school He's given us.

3. It reveals what translations can sometimes obscure.
So many connections, wordplays, and exegetical pointers get lost in translation. You know how, in English, you often see words repeated in a close context? Count on seeing that twice as often in Greek.

4. Pure exegesis is impossible without it.
Simply put, without the original languages, you're always leaning on someone else's translation. Your exegesis will always be dependent on theirs.

5. God will use it to build your faith in Him.
By seeing more of His glory in the text and His beautiful design in its arrangement, God will build your faith upon solid rocks of Biblical exegesis. You will be able to say, "Salvation is by grace alone through faith alone in Christ alone! I've seen it in the Greek text!"

Now I know that many of us simply cannot learn Greek because of time or resources or even learning limitations. And if that is the case for you, Christian, please know that God is not displeased with you and you are not missing out. If you are Christ's, then He is blessing you in a thousand different ways besides learning and using Greek.

But if you have a mission in your life of preaching and teaching, if you want to rightly divide God's Word, if you love the Scriptures, stop your delay. We could list a hundred more reasons to learn Greek, but do you really need them? You already know that you should, because God's witness in your own heart is telling you to do it.

I'll offer some more pointers in the next post. (Ps - I also love Old Testament Hebrew; but it is really hard, and I need some help on it. So I understand that, too. More on getting help in the next post.)

My First Greek Post

1 Corinthians 6:19 reads:
ἢ οὐκ οἴδατε ὅτι τὸ σῶμα ὑμῶν ναὸς τοῦ ἐν ὑμῖν ἁγίου πνεύματός ἐστιν οὗ ἔχετε ἀπὸ θεοῦ καὶ οὐκ ἐστὲ ἑαυτῶν
The ESV translates this verse: "Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own."

I noticed this important bit of syntax the other day and wanted to encourage you Greeks out there with this simple observation: in this verse, how is the Holy Spirit referred to?

He is the in-you Holy Spirit! The prepositional phrase εν υμιν is inserted between the article του and the name αγιου πνευματος, meaning that the most literal translation is "the in-you Holy Spirit."

What a beautiful name to call Him! What a glorious encouragement to the church! He is in you! That is His name!

(Hope this encourages all of us Greeks to keep reading our New Testaments, even the simplest of passages.)

Greek It Up

Dan Phillips, of Team Pyro, has begun a blog entirely devoted to the study and discussion of New Testament Greek. It is called,Hellenisti ginoskeis: do you know Greek? He comments in his header:

This blog is all about reading, understanding, translating the Greek New Testament. My essays here are not necessarily disciplined, definitive articles. They are musings, observations, puzzlings, popping-offs, speculations, complaints, pronouncements, questions. I hope other students of the Greek New Testament will join in the Comments, to our mutual growth in understanding this God-breathed marvel.

So, to all my Greek-using buddies out there, this is for you.

(HT: Justin Taylor)